 |
seaster606
I
Have Overcome the World
Text:
John 16:23-33
Date: The Sixth Sunday of Easter Confirmation
5/21/06
“Rogate!”
“Ask ye.” In the historic lectionary the Gospel for this, the Sixth Sunday of
Easter, is especially devoted to prayer as we hear our Lord Jesus Christ say
to his disciples, “whatever you ask of the Father in my name, he will give it
to you,” “for the Father himself loves you,” and “take heart; I have overcome
the world” (vs. 23, 27, 33). Also today we celebrate the faith and the public
confession of it of our three junior catechumens, Michael, Lauren and Danielle,
in the Rite of Confirmation. These words of our Lord describe both what has
happened to them and to all the baptized up till now as well as how if not where
we are to go from here. Instruction in the Christian faith, of course, is summarized
in the Ten Commandments, The Apostles Creed, The Lord's Prayer, and in the sacraments
of Holy Baptism, Holy Absolution and Holy Communion as we have them in Luther's
Small Catechism. This we have done. Yet that instruction continues as the living
of the Christian faith is a constant testing, filled with trials and opportunities
to put our God-given faith into action as St. James said to us today, “But be
doers of the word, and not hearers only” (James 11:22). “Doing the word” means
believing it and acting on it trusting in the promises of God we have heard.
We can trust God's promises because we have seen them already perfectly prepared
and fulfilled in the words, the obedience, the sacrifice and the triumph of
the Lord Jesus Christ. For the journey before us faith is to stay focused on
Jesus Christ, prayer is made to the Father in the name of Jesus Christ and all
confidence and joy is ours as the threats and challenges of the world have already
been overcome in Jesus Christ. It's all about Jesus Christ. May Jesus Christ
be praised.
Our
Lord urges and even commands his disciples to pray. “Ask whatever you want in
my name and it will be done for you.” It's been my experience that when the
subject of prayer is brought up the first reaction is that most Christians feel
guilty—guilty because they don't feel they pray enough or pray aright or with
enough intensity. As a result most Christians are “sitting ducks” for anyone
who would presume to have the secret or method or program for what they propose
is somehow more powerful prayer. But this assumes that some prayer is somehow
weaker than other prayer. All of these things that play on guilt, that suggest
you're not praying enough or right are of the devil who would have you not pray,
who would try everything in his bag of tricks to separate you from the love
of God that is in Christ Jesus our Lord. Because God knows the game, and that
our fallen nature still tries to make us fall away and stumble, the Lord constantly,
repeatedly, freely and winsomely invites, encourages, urges and even commands
his people to pray, to bring your needs great and small, and your praises and
thanks to him in every circumstance.
Because
true prayer must be to the one, true God, the Triune God, in the name of Jesus
that simply means that it will be in accordance with his word and will. How
often are people afraid to say something to someone because they don't know
how the other person will react. Well, in Christ we know how God reacts, what
God thinks and that his attitude toward us is nothing but love, understanding,
grace and mercy. In the name of Jesus faith knows what to ask for, it knows
the difference between what we really need and what is, after all, of secondary
importance. What we really need every day is the constant supply of the forgiveness
of our sins, strength for our weakness, life and salvation, everything that
tends to the strengthening and up building of God's gift of faith. Even when
you think you don't know what to pray for our Lord has given us the perfect
prayer that asks for what we really need, the Our Father. Knowing all the devilish
forces at work to sidetrack us and keep us from prayer, Martin Luther suggested,
“at least pray in the morning when you arise from sleep, at table, and as you
finish eating, and again in the evening when you go to bed, saying” the Lord's
Prayer.
There
is no end of needs for prayer. But in those times when your simply do not know
what to pray for simply make good use of the Lord's Prayer. In its seven petitions
is comprehended everything for which we ought to pray.
When
we pray, “Hallowed be thy name,” we are praying that the gospel would be proclaimed
by faithful pastors, heard by faithful Christians, and against all false teaching.
In the second petition, “Thy kingdom come,” we pray that the kingdom of the
devil and of death might be overcome. Likewise, in the third petition, “Thy
will be done on earth as it is in heaven,” we pray that everything that opposes
God's will might be thwarted. In the fourth petition, “Give us this day our
daily bread,” we are actually praying for everyone in authority, for our parents,
for world leaders and for workers, farmers, truck drivers, the person at the
check-out counter and all vocations that God would provide a bountiful harvest,
peace and everything else we need to support this earthly life. In the fifth
petition, “Forgive us our trespasses, as we forgive those who trespass against
us,” we admit that we are sinners in need of God's constant supply of mercy
to help us do his will and live at peace with one another. In the sixth petition,
“Lead us not into temptation,” we are praying for God's deliverance of all who
are in any distress. In the seventh petition, “But deliver us from evil,” we
pray for final perseverance that God by his grace will deliver us from this
vale of tears and save us eternally. So everything that might trouble or concern
you and everything that serves to your good is all there in the Lord's Prayer.
The
greatest incentive to prayer is in the words, “I do not say to you that I will
ask the Father on your behalf; for the Father himself loves you, because you
have loved me and have believed that I came from God.” Jesus Christ came to
reconcile us to the Father and the Father to us by means of wiping out our sin,
which he took completely and fully to the cross, paid the price and now cleanses
us by his sacred blood. He is still our Great High Priest, our intercessor at
the right hand of the Father, but he here tells us we can approach God fearlessly
because “the Father himself loves you.” He sees you no longer shrouded and enslaved
by sin but cleansed and raised up by faith in His Son who died for you. We symbolize
this reality in worship by covering the infant, the catechumen, the coffin,
the minister and his assistants with the white robe of Christ's righteousness,
which is our only hope. Therefore the little catechism begins by saying, “God
tenderly invites us to believe that he is our true Father and that we are his
true children, so that with all boldness and confidence we may ask him as dear
children ask their dear father.”
Oh,
there is so much more—more to say to you Michael, Lauren and Danielle, more
for you to learn, and not only you but for all of us. This is no “graduation
ceremony” as if somehow today you've got everything you need to “get into heaven”
so there is no more need for hearing the Gospel, receiving the sacrament, prayer,
worship and participating in the witness aimed at bringing others to the grace
of God. This is, however, a moment, just one of many, in which you and we all
are privileged to boldly confess the faith God has implanted in us since our
baptism, which has grown by the nourishment of his Word, in which we will continue
to grow, strengthen and flourish as children of our heavenly Father, fruit-bearing
branches of Christ the Vine, ambassadors for Christ to a world still wallowing
in spiritual darkness, fellow heirs of the kingdom of heaven.
This
faith and confession will very likely get you into trouble—not with God, of
course, but with all the forces of the world, the devil and our sinful flesh
that still war against God, and his grace and mercy and love in Christ. Therefore
today the Lord gives us not a crown (yet), not a magic wand guaranteeing peace
and prosperity, but a cross. The cross of Christ is what opened the kingdom
of heaven to us in the first place, and it is the only symbol that will help
you make sense of an otherwise senseless world. There are plenty of folks around
today, as there have been in years past and will continue to be in years to
come, that will tempt you to somehow seek the glory that is reserved for us
only in heaven, for which we hope. There are no shortcuts to glory but only
through the cross. So we pray in the words of the old hymn, daily, constantly
until our last breath, “Hold thou thy cross before my closing eyes…In life,
in death, O Lord, abide with me” [LW 490]. And as we continue our journey, wherever
that may be, we are called not to gloom and doom but to glory in the cross of
Christ, to brag about Jesus Christ (remember, it's all about him!), to “Lift
high the cross [of Christ]], the love of Christ proclaim Till all the world
adore his sacred name” [LW 311].
Michael,
Lauren and Danielle, and to all the baptized, as we now pray a prayer of invocation
of the Holy Spirit, we are taken back to our Holy Baptism and hear the same
questions that were asked of us then, which were answered for us by our parents
and sponsors, but which we will now answer for ourselves. And though you will
not necessarily feel anything different, God the Holy Spirit brings his gifts
of wisdom and knowledge, grace and prayer, power and strength, sanctification
and the fear of God; that Jesus Christ may live in you and through you. Clothed
with his righteousness (remember, it's all about him!) we are enabled to pray
every step of the way, to take up our cross, to follow him and to enter the
great wedding banquet of salvation that awaits us in the eternal day of the
resurrection and life everlasting.
Hang in
there for the sake of Him who hung on the cross for you. Lift up your hearts and
your eyes and arise up in faith, joy and confidence for the sake of Him who is
risen from the dead, lives and reigns to all eternity. “Now may the God of peace
himself sanctify you completely, and may your whole spirit and soul and body be
kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful;
he will surely do it.” “The grace of our Lord Jesus Christ be with you” [1 Thessalonians
5:23-24, 28 (ESV)].
____________________
Rev. Allen D. Lunneberg
|  |