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St. Mark's West Bloomfield
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The Certainty of Heaven
Text: Revelation 22:12-17, 20
Date: The Seventh Sunday of Easterredcross 5/23/04

my immortal torrent

  At the end of our series from the Book of Revelation is the invitation, “let the one who is thirsty come; let the one who desires take the water of life without price.” So certain ought faith to be of our eternal inheritance of heaven that nothing shall be able to take it away.

    The text speaks of water even as paradise is pictured as “the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life” [Rev. 22:1-2 (ESV)]. Water and life. Water is life.

    We thirst because of sin and dry death. Sin is our deadly thirst. And there is no quenching this thirst for life but in the water of life. Jesus said, “Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water'” [John 7:38 (ESV)]. The water is faith, the water is life in Jesus.

    Apart from faith in Jesus one will spend their entire life trying to quench this thirst for life, but to no avail. As our text says, “outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.” These are only some of the worst cases of life without God, life without the water of life. Rather the beatitude, “blessed are those who wash their robes, so that they may have the right to the tree of life.” When Jesus begins our text by saying, “Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done,” this recompense is based on either faith in the works of Jesus on our behalf or no faith but in our own dead works.

    The only water that can quench our thirst and give life is the water Jesus makes available from the deep well of his own life. This water, this life Jesus once offered to the Samaritan woman at the well, saying, “whoever drinks of the water that I will give him will never be thirsty forever. The water that I will give him will become in him a spring of water welling up to eternal life” [John 4:14 (ESV)]. That's because the water is the faith that trusts solely in the atonement Jesus made for the sin of the world. Such faith in such a Savior can never run dry. The water of Holy Baptism is just the beginning of a life drenched in faith that clings to Jesus our Savior.

     “The Spirit and the Bride say, ‘Come.' And let the one who hears say, ‘Come.' And let the one who is thirsty come; let the one who desires take the water of life without price.” For now the water of life Jesus offers freely to all. It is as near and available as God's Word in the Holy Scriptures, which proclaims Christ's saving work. For through the preaching and hearing of this Word the Holy Spirit gives water, that is, creates faith in the heart when and where he wills in those who hear the Gospel. It continues to be given freely and regularly with the body and blood of Christ in the Holy Supper. And it sustains us all the way until Jesus comes again.

    The last word of the Lord Jesus is a promise to his church, to God's saints, “Surely I am coming soon.” Just before his ascension he promised that he would never leave his believers alone, that he would be with them always to the close of the age. In John 14 he promised that, after he has gone to prepare a place for us, he will come again to receive us to himself that where he is there we may be also. Here, in his last word spoken before he does come again, he says, “Yes, I am coming quickly.” And John's response is the response of the whole church, “Amen, come, Lord Jesus!” In 1 Corinthians 16:22 the apostle Paul says this prayer in Aramaic, “marana Tha,” our Lord, come.” The early second century Didache gave the liturgical instruction for the Eucharist, “Let grace come and let this world pass away…. If anyone is holy, let him come [to the Lord's Supper]; if anyone is not [holy], let him repent. Maranatha, amen” [Didache 10:6].

    So certain are believers bidden to be of their eternal salvation this is the prayer that should be prayed after the reading and hearing of the message of Revelation, in fact of the entire Bible: Amen, Come now Lord Jesus.” For the Lord Jesus will keep his promise, “Yes, I am coming quickly.” He is the First and the Last, the Lord of the Church. He is the beginning and the end of all creation and also of the new creation. He is the Alpha and the Omega of all eternity. “Together with the Father, Jesus of Nazareth, born of a woman, is glorified and honored as God incarnate, through whom alone God deals with the human race in creation and in redemption, in judgment and in mercy. To him who reigns together with the Father and the Spirit be the glory, both now and forever. Amen!” [Brighton, Revelation , p. 660].

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Contacts:

deblocascio.stmark@sbcglobal.net

Pastor: Rev. Allen D. Lunneberg
7979 Commerce Rd.      (1/4 mile east of Union Lake Rd.)
West Bloomfield, MI 48324
Phone: 248.363.0741
Fax: 248.363.4755

Copyright © 2006 St. Mark's Lutheran Church, All rights reserved.