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spent1205
Though
Billows Tower
Text:
Matthew 14:22-33
Date: The Twelfth Sunday after Pentecost
8/7/05
The
account of Jesus walking on the sea has appropriately been used to proclaim
how God's plan of salvation reaches its goal in Jesus. The Scriptures often
describe salvation using water imagery. In addition, this miracle with others
like it serves as an assurance for Christians that God has the power and the
will also to protect and guard his people from all disaster. Our opening hymn
had us confess the confidence of faith, saying:
Ills
that still grieve me Soon are to leave me;
Though
billows tower And winds gain power,
After
the storm the fair sun shows its face. [LW 419:3]
We
will end our service today with the old Navy Hymn:
Eternal
Father, strong to save,
Whose
arm hath bound the restless wave,
Who
bidd'st the mighty ocean deep
Its
own appointed limits keep:
Oh,
hear us when we cry to Thee
For
those in peril on the sea. [HS98 906:1]
Now
while these words do address the Christian's facing of life's difficulties and
troubles, there is an even more fundamental lesson here, and that is the identity
and Person of who Jesus truly is and the vital importance for the true, saving
faith to make that accurate identification.
You've
heard the phrase “like father, like son.” It used to be a more common thing
that a man's son would go into the same line of work as his father. My great
grandfather was a farmer in North Dakota. So was his son, my grandfather. Most
of his sons continued farming there and a number of my cousins still farm. Among
our dads, however, there were a couple who went a different way. My father went
to the big city of Minneapolis and worked on cars for the old Hudson
Motor Car Company and then became a machinist. His first son, my older
brother, pursued a career in the United States Navy. As far as I know I am the
only “Pastor Lunneberg” that has ever been, and, it appears, will ever be at
least in the near future. It used to be more likely that the sons of Lutheran
pastors would become pastors themselves. Golf has plenty of father/son teams:
Earl and Tiger Woods, Bob and David Duval, Raymond Floyd and sons, the Dave
Stocktons, the Davis Loves and so on. Nascar has it's own dynasties probably
the most famous being Lee Petty, his son Richard, his son Kyle, and Richard's
grandson Adam. “Like father, like son” is even more essential when you talk
of British royalty as the son and grandsons of Queen Elizabeth are in line to
become King someday. Even among American Presidents, John Quincy Adams (1825-29)
was the first son of a President, John Adams (1797-1801), to become President.
And, of course, our current President George W. Bush (“Bush 43”) is the son
of his father George H. W. Bush (“Bush 41”).
“Like
father, like son.” This is the underlying principle in this section of Matthew's
Gospel. Today's reading concludes with all the disciples in the boat worshipping
Jesus, saying, “Truly you are the Son of God.”
When
God's people, Israel, grumbled against Moses and against God in the wilderness
because they were hungry, God rained bread from heaven and miraculously fed
his people. Last week we saw Jesus miraculously feed more than 5,000 people
in the wilderness from five loaves of bread and two fish. Jesus must be the
Son of God because Jesus does what the Father does. Like Father, like Son.
Our
Old Testament reading for today says that God “shut in the sea with doors,”
“prescribed limits for it” and stayed the proud waves of the sea. It says God
“entered into the springs of the sea, [and] walked in the recesses of the deep”
[Job 38:10-11, 16 (ESV)]. Back in chapter 9 of Job it says that God alone “stretched
out the heavens and trampled the waves of the sea” [Job 9:8 (ESV)]. Psalm 77
says of God, “Your way was through the sea, your path through the great waters;
yet your footprints were unseen” [Psalm 77:19 (ESV)]. Now the disciples see
Jesus walking on the sea. Jesus must be the Son of God because Jesus does what
the Father does. Like Father, like Son.
The
true, God-given faith that saves is only that faith that believes Jesus is “true
God, begotten of the Father from eternity, and also true man, born of the virgin
Mary” (Small Catechism). It is not the true faith that believes that Jesus was
only a human being but not truly and essentially the Second Person of the Holy
Trinity who was from the beginning, through Whom all things were made. It is
not the true faith, either, that believes that Jesus is God but was not truly
and completely human. It is not the true faith that believes either that Jesus
no longer has his human nature or that his human nature does not participate
in his divine attributes so that his body is locked up in heaven somewhere.
In other words the true faith does not issue from mere human presuppositions
or logic. The one, true faith is that which believes what God has revealed in
His Holy Word, in what God says and does.
What's
more, however, is that the Church, the Body of Christ in the world, the communion
or fellowship of saints, God's people, also continues to do what Jesus did.
When Jesus fed the 5,000 in the wilderness, he employed his disciples to distribute
the food. Today, when Jesus walks on the sea, Peter, wanting some proof I suppose,
says, “Lord, if it is you, command me to come to you on the water.” I suppose
Jesus didn't have to do it, but he did. Jesus said to Peter, “Come.” And Peter
gets out of the boat and walks on the water to Jesus!
Jesus
is the Son of God because He does what God does. And the Church finds its true
“success” when it does what Jesus does. What did Jesus mean, after all, when
he said, “Truly, truly, I say to you, whoever believes in me will also do the
works that I do; and greater works than these will he do, because I am going
to the Father” [John 14:12 (ESV)]? What were the works of Jesus? Saint Matthew
tells us “Jesus went throughout all the cities and villages, teaching in their
synagogues and proclaiming the gospel of the kingdom and healing every disease
and every affliction” [Matthew 9:35 (ESV)]. And what do we see in the Book of
Acts after Jesus' ascension? The Church continues Jesus' ministry of preaching,
teaching and healing. She is the vehicle of God the Holy Spirit Who calls, gathers,
enlightens, and sanctifies individuals and keeps them with Jesus Christ in the
one true faith, daily and richly forgiving all sins, whom on the Last Day he
will raise all the dead and give eternal life to all believers.
In
the midst of the storm on the lake, when Peter's faith faltered, “Jesus immediately
reached out his hand and took hold of him.” What are the storms, the threatening
winds and waves around you right now in your life? There are many things that
make us afraid and sometimes we wonder and doubt if we will survive. In those
times especially we need to hear those firm words of our Lord, “Take heart;
it is I. Do not be afraid.” For faith is the hand that reaches out and grabs
that saving hand extended to us. Peter held on to that hand and was saved, regardless
of his present doubt and fear.
The
same hand that grabbed Peter out of the waves would, on the night he was betrayed,
take the Passover bread, bless it, break it and give it to his disciples saying,
“Take, eat; this is my body given for you,” and so also the cup, saying, “This
is my blood shed for you for the forgiveness of sins.” As the Father commanded
his people to keep the Passover, so now the Son commands his people, saying,
“Do this.” And so we do what the Son does. For those sacred hands bear the marks
of his love and his power. Greater love has no one than this that Christ died
for us. Greater power has no one than this, for those nail-pierced hands proclaim
release from sin and death for all who put their trust in him.
Like Father,
like Son. Jesus is the Son of God and Savior of the world because He does what
the Father does. And His Church finds its character, identity and “success” because
it does what the Son does: proclaiming the good news of liberty, release, the
forgiveness of sin to all who are oppressed (Luke 4:18), saying, “Take heart;
do not be afraid.”
___________________
Rev.
Allen D. Lunneberg
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