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St. Mark's West Bloomfield
spent1804

The Apprentice
Text: Luke 16:1-13
Date: Pentecost XVIIIredcross 10/3/04

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  In the past weeks we have heard Jesus say some pretty difficult things aimed at warning us about the cost of discipleship. We remember especially those challenging words, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple…. Any one of you who does not renounce all that he has cannot be my disciple” [Luke 14:26-27, 33 (ESV)]. God demands to be number one in our relationships, and discipleship means bearing burdens. Today he goes into detail concerning that last thing, the renouncing of all that we have, the Christian's relationship to possessions and money. While there may be some so-called “practical” applications to be gained from these words, however, the key to this difficult parable before us centers on the character of the rich man, the master and landowner. It has to do with the crisis of the coming of the kingdom of God and how the way of faith in Christ changes all our other relationships including to our possessions, daily work, employment and income.

    Jesus has been speaking in parables to the tax collectors and sinners whom he welcomed as well as to the Pharisees and scribes who criticized him. Today, however, he turns and speaks to his disciples, to those who were following him. It is a story about relying on and trusting in the mercy of God especially in times of confusion, fear and worry about daily life.

    The parable reminds me of the current television show, “The Apprentice.” “There was a rich man who had a manager.” This man was like “The Donald” (Trump) who owned much property and had contracts with others in the community to manage or farm it. Payment came each harvest when he would receive an agreed upon portion of the crop, whether it be olive oil, wheat or whatever.

    Word had come to the owner, somehow, charges against the manager that he was wasting the owner's possessions. So the owner calls the apprentice into his office and asks, “What is this that I hear about you?” Then, after a moment of silence, he points at the manager and says those dreaded words, “You're fired!” Don't miss the detail of silence here. When asked, “What's this I hear about you?” the manager sat silent! He didn't protest or try to make excuses. Apparently he was caught red-handed. In the interpretation of this parable what is not said is just as important as what is. For, the owner had every right to have the manager thrown into jail and prosecuted on the spot. But he didn't! This shows something about the character of the owner. He already had a reputation of being fair and generous and even merciful.

    Notice also the time sequence involved in the firing. He was told to turn in his books, “for you can no longer be manager.” At this point only he and the owner knew that he had been fired. Jesus then gives us an insight into what the manager was thinking. He was looking to his immediate future. Desk jobs often mean a challenge to remaining in good physical condition. “I'm not strong enough to dig,” he thinks to himself. So day labor was out of the question. “I'm ashamed to beg” was his next thought. It was an option, but not for him. Then in verse 4 he gets an idea. And what an idea! It required a little dishonesty, a little juggling of the books before he hands them in, but he was relying on the possibility that the owner's mercy might even extend to this critical situation.

    The plan was this. While the renters still had no idea that he had been fired, when he called them in to his office they assumed what he was doing was still under direct orders of the owner. He summoned them one by one to keep his actions as quiet as possible for as long as possible. Shoving the contract before each one he asked of the first to review his original agreement. “How much do you owe my master?” The first says, “A hundred measures of oil.” The manager says, “Take your bill, and sit down quickly and write fifty.” He asked him to write “quickly” because time was of the essence for his plan to work. “Wow! A fifty percent reduction in rent! What a bonus! What a good guy is the owner and also his manager for talking him into doing something like this!” To the second renter he asks the same. “A hundred measures of wheat” he would owe at the harvest time. “Take your bill, and write eighty.”

    Much study and even disagreement has been expressed as to whether the discounts were coming off the manager's “cut” or whether this actually cut into the owner's principal interest. It is important to know that managers like this, while dishonest ones may indeed inflate prices a little to pad their own pockets, were salaried workers. So this price cut did affect what the owner would end up gaining. In other words, the owner would end up paying a price to help the manager he had just fired!

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Contacts:

deblocascio.stmark@sbcglobal.net

Pastor: Rev. Allen D. Lunneberg
7979 Commerce Rd.      (1/4 mile east of Union Lake Rd.)
West Bloomfield, MI 48324
Phone: 248.363.0741
Fax: 248.363.4755

Copyright © 2006 St. Mark's Lutheran Church, All rights reserved.